Paths of Yoga
The following article by Lorna O'Malley outlines and describes
the essence of each of the four paths of yoga. I think you'll
find it informative and interesting.
The 4 Paths of Yoga
by Lorna O'Malley
Here is written a brief explanation of each of the 4 paths
of Yoga. All the paths lead ultimately to the same destination
- to union with Brahman or God (Yoga) - and the lessons in each
path need to be integrated if true wisdom is to be attained.
Yoga will develop man as a whole - his heart, intelligence
and hand. All these 4 paths can be combined into a single spiritual
process (ensuring balance is always present), because the ultimate
objective of all of them is the same.
Raja Yoga - (Royal Yoga) - The Yoga of physical and mental
control - Meditation is the focal point of this branch of Yoga.
It focuses on controlling the mind in order to attain enlightenment.
Hatha Yoga is the physical branch of Raja Yoga - which teaches
control of the body. The word hatha means willful or forceful.
Hatha Yoga refers to a set of physical exercises (known as asana's
or postures), designed to align your skin, muscles, and bones.
The postures are also designed so that energy can flow freely.
Hatha is also translated as ha meaning "sun" and tha
meaning "moon." Hatha Yoga is a path toward creating
balance and uniting opposites. In our physical bodies we develop
a balance of strength and flexibility. We also learn to balance
our effort and surrender in each pose.
Compiled by the Sage - Patanjali - in the Yoga Sutras, the
following 8 Limbs of Raja Yoga are a progressive series of steps
which purify the body and mind, ultimately leading the yogi to
enlightenment.
*Yamas - or restraints (Don'ts) are divided into five moral
injuctions, aimed at destroying the lower nature. They are -
Ahimsa or non-violence , Satyam or truthfulness , Brahmacharya
or moderation in all things (control of all senses), Asteya or
non-stealing , Aparigraha or non-covetousness.
*Niyamas - or observances (Do's) are also divided into five
and complete the ethical precepts. They are - Saucha or purity
- this internal and external cleanliness, Santosha or contentment
, Tapas or austerity , Swadhyaya or study of the sacred texts
, Ishwara Pranidhana which is constantly living with an awareness
of the divine Presence.
*Asanas - Physical yoga Postures.
*Pranayama - control of the breath.
(Asanas & Pranayama form the part of Raja Yoga known as
Hatha Yoga)
*Pratyahara - withdrawal of the senses in order to still the
mind.
*Dharana - concentration. When Dharana is achieved, it leads
to the next step:
*Dhyana - meditation . When mastered Dhyana leads to the last
step:
*Samadhi - the superconscious state. In Samadhi - oneness
is experienced. This is the deepest and highest state of consciousness
where body and mind have been transcended.
Karma Yoga - (action) - is the path of service, and none of
us can escape this pathway. The principle of Karma Yoga is that
what we experience today is created by our actions in the past.
So if what goes around comes around - we will be inclined to
live a less selfish life. It teaches us to detach ourselves from
the results of our actions, lets us let go of the ego, and purify
the heart.
Bhakti Yoga - (devotion) - the path of worship. Seeing the
divine in all of creation - it provides us with an opportunity
to cultivate acceptance and tolerance for everyone we come into
contact with. It is the yoga of the heart. This is the most popular
path in India, and it involves surrendering yourself to the devine
through prayer, worship and ritual.
Jnana Yoga - (wisdom) - the Yoga of the mind, the path of
inner enquiry. This path requires development of the intellect
through the study of the scriptures and texts of the Yogic tradition.
It involves serious study and will appeal to those who are more
intellectually inclined.
About the Author
For more YOGA visit For more YOGA visit http://www.yogabhoga.co.uk
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