Paths of Yoga
The following article by Lorna
O'Malley outlines and describes the essence of each of the four
paths of yoga. I think you'll find it informative and interesting.
The 4 Paths of Yoga
by Lorna O'Malley
Here is written a brief explanation
of each of the 4 paths of Yoga. All the paths lead ultimately
to the same destination - to union with Brahman or God (Yoga)
- and the lessons in each path need to be integrated if true
wisdom is to be attained.
Yoga will develop man as a
whole - his heart, intelligence and hand. All these 4 paths can
be combined into a single spiritual process (ensuring balance
is always present), because the ultimate objective of all of
them is the same.
Raja Yoga - (Royal Yoga) -
The Yoga of physical and mental control - Meditation is the focal
point of this branch of Yoga. It focuses on controlling the mind
in order to attain enlightenment. Hatha Yoga is the physical
branch of Raja Yoga - which teaches control of the body. The
word hatha means willful or forceful. Hatha Yoga refers to a
set of physical exercises (known as asana's or postures), designed
to align your skin, muscles, and bones. The postures are also
designed so that energy can flow freely. Hatha is also translated
as ha meaning "sun" and tha meaning "moon."
Hatha Yoga is a path toward creating balance and uniting opposites.
In our physical bodies we develop a balance of strength and flexibility.
We also learn to balance our effort and surrender in each pose.
Compiled by the Sage - Patanjali
- in the Yoga Sutras, the following 8 Limbs of Raja Yoga are
a progressive series of steps which purify the body and mind,
ultimately leading the yogi to enlightenment.
*Yamas - or restraints (Don'ts)
are divided into five moral injuctions, aimed at destroying the
lower nature. They are - Ahimsa or non-violence , Satyam or truthfulness
, Brahmacharya or moderation in all things (control of all senses),
Asteya or non-stealing , Aparigraha or non-covetousness.
*Niyamas - or observances (Do's)
are also divided into five and complete the ethical precepts.
They are - Saucha or purity - this internal and external cleanliness,
Santosha or contentment , Tapas or austerity , Swadhyaya or study
of the sacred texts , Ishwara Pranidhana which is constantly
living with an awareness of the divine Presence.
*Asanas - Physical yoga Postures.
*Pranayama - control of the
breath.
(Asanas & Pranayama form
the part of Raja Yoga known as Hatha Yoga)
*Pratyahara - withdrawal of
the senses in order to still the mind.
*Dharana - concentration. When
Dharana is achieved, it leads to the next step:
*Dhyana - meditation . When
mastered Dhyana leads to the last step:
*Samadhi - the superconscious
state. In Samadhi - oneness is experienced. This is the deepest
and highest state of consciousness where body and mind have been
transcended.
Karma Yoga - (action) - is
the path of service, and none of us can escape this pathway.
The principle of Karma Yoga is that what we experience today
is created by our actions in the past. So if what goes around
comes around - we will be inclined to live a less selfish life.
It teaches us to detach ourselves from the results of our actions,
lets us let go of the ego, and purify the heart.
Bhakti Yoga - (devotion) -
the path of worship. Seeing the divine in all of creation - it
provides us with an opportunity to cultivate acceptance and tolerance
for everyone we come into contact with. It is the yoga of the
heart. This is the most popular path in India, and it involves
surrendering yourself to the devine through prayer, worship and
ritual.
Jnana Yoga - (wisdom) - the
Yoga of the mind, the path of inner enquiry. This path requires
development of the intellect through the study of the scriptures
and texts of the Yogic tradition. It involves serious study and
will appeal to those who are more intellectually inclined.
About the Author
For more YOGA visit For more
YOGA visit http://www.yogabhoga.co.uk
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